Unit convenor and teaching staff |
Unit convenor and teaching staff
Loughlin Gleeson
Jean-Philippe Deranty
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Credit points |
Credit points
3
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Prerequisites |
Prerequisites
(12cp at 100 level or above) or admission to GDipArts
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Corequisites |
Corequisites
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Co-badged status |
Co-badged status
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Unit description |
Unit description
‘Freedom' is the most important norm for modern societies, but what do we really mean when we appeal to freedom? Is there more freedom in modern liberal societies than in other forms of society? If so, does this make them better? What about the negation of freedom, the experience of domination? How are we to define it, what are the structures and the forms of domination in modern society? This unit explores these questions by studying four key philosophical reference points in the modern reflection on the nature and conditions of freedom and domination. We begin by examining the culmination of the Enlightenment conception of freedom in the political and historical writings of Kant. We then explore Hegel’s criticism of Kant and his emphasis on the social condition of freedom. In the second part of the course, we explore two equally influential critiques of modern society that challenge the claim that modern individuals are genuinely free: first Marx’s analysis of the economic and political origins of social domination; and finally, Nietzsche’s diagnosis about the crisis of meaning in modern culture and his radical challenge to Enlightenment ideals.
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Information about important academic dates including deadlines for withdrawing from units are available at https://www.mq.edu.au/study/calendar-of-dates
On successful completion of this unit, you will be able to:
Extensions and Special Consideration
Requests for extensions must, normally, be made in writing before the due date. Extensions of up to 3 days can be granted by your convenor if reasonable grounds are given, and some written documentation can be produced. Work load from other units, or from employment, are not considered reasonable justification.
Requests for extensions of more than 3 days should be submitted via a Special Consideration request, which is available in the http://ask.mq.edu.au portal. Your request should be accompanied by appropriate documentation, such as a medical certificate. Please see the Special Consideration policy in the list of policies at the end of this document for further details.
Read the policy closely as your request may be turned down if you have not followed procedure, or if you have not submitted a request in a timely manner.
Late Submission Penalty
Unless a Special Consideration request has been submitted and approved, (a) a penalty for lateness will apply – two (2) marks out of 100 will be deducted per day for assignments submitted after the due date – and (b) no assignment will be accepted more than seven (7) days (incl. weekends) after the original submission deadline. No late submissions will be accepted for timed assessments – e.g. quizzes, online tests.
Academic Honesty
In Philosophy, academic honesty is taken very seriously. Misrepresenting someone else's work as your own may be grounds for referral to the Faculty Disciplinary Committee. If you have questions about how to properly cite work or how to credit sources, please talk to one of the teaching staff and see also the Academic Honesty Policy http://mq.edu.au/policy/docs/academic_honesty/policy.html
Please note that the policy also prohibits resubmitting work you have already submitted in another unit or unit offering. This counts as self-plagiarism. To avoid self-plagiarism, if you have done this unit previously, you should write on another topic this time. If this presents you with any problems, please contact the unit covenor as soon as possible.
For information about extensions, late penalties and special consideration, see Policies and Proceduressection below.
Name | Weighting | Hurdle | Due |
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Short Answer Questions | 5% | No | Week 3 |
Critical Analysis | 30% | No | Week 5 |
Major Essay | 50% | No | Week 12 |
Tutorial Participation | 15% | No | Weekly |
Due: Week 3
Weighting: 5%
In Week 3, you will be asked to respond to a series of short answer questions in your allocated tutorial session. These questions will be based on concepts covered in Weeks 1 and 2, as well as the readings from Week 2. These questions are aimed to test your engagement with the course in its early stages, and at the same time help provide you will some initial feedback. External students will complete the questions online.
Due: Week 5
Weighting: 30%
This is a short, analytical piece of writing to be completed by week five. The point of this exercise is for you to explicate, examine and ultimately assess a passage from one of the initial week’s readings. Length 1,000 words.
Due: Week 12
Weighting: 50%
The course’s major assessment is an extended, formal response. You will be given a set of questions, all of which stem from the course’s central focus-area and asked to respond to one. Alternatively, I will consider requests for self-chosen essay topics on an individual basis provided it aligns with the course’s expectations. Length: 2,500 words.
Due: Weekly
Weighting: 15%
A participation mark is awarded on the basis of your participation in the weekly tutorials. Participation means actively engaging with the materials set for each week, and contributing to discussions throughout the semester. You will be graded above all on the quality of your contributions to discussions.
PHL254 will be delivered using a combination of interactive lectures and tutorial/seminar discussion groups.
This unit uses the PHL 254 ilearn website and Echo360 lecture recordings (https://ilearn.mq.edu.au/login/MQ/). The website contains links to lecture notes, ilecture recordings, and other learning materials you will require for the course.
Lecture and Tutorial Times
Lecture: Friday 12-2pm
6 Eastern Road- 316 Tutorial Room
Tutorials: 2-3pm; 3-4pm
4 Western Road- 310 Tutorial Room
Studying Externally
External students will be required to listen to each week's lectures, as well as contribute to their weekly workbooks in place of tutorial engagement.
Week 1: Introduction: Freedom and Domination
Overview of different conceptions of freedom, including MacCallum's triadic notion, Berlin's distinction of positive and negative freedom and the notion of relational freedom. Overview of different conceptions of domination, including interference, heteronomy and alienation. Criticisms of freedom(s).
Background Readings:
Gerald MacCallum, ‘Negative and Positive Freedom’
Isaiah Berlin, ‘Two Concepts of Liberty’
Axel Honneth, ‘Three, Not Two, Concepts of Liberty: A Proposal to Enlarge Our Moral Self-Understanding’ (audio lecture available on YouTube: https://www.youtube.com/watch?v=wslFRjaGyRQ)
Charles Taylor, ‘What’s Wrong with Negative Liberty?’
(ed.) David, Miller, The Liberty Reader
(ed.) John Christman, Autonomy and the Challenges to Liberalism
Week 2: Modern, Kantian ‘Autonomy’
Kant's modern conception of freedom as autonomy. The historical background and overall systematic position of his decidedly moral conception of freedom. Kant's notion of domination as heteronomy and the social and political implications of autonomy.
Required readings
Kant, ‘What is Enlightenment?’
——,Critique of Pure Reason, pp. 464-79
——, Groundwork, pp. 44-5; 49-62
Further readings
Kant, 'Idea for a Universal History with a Cosmopolitan Purpose'
Henry Allison, Kant’s Theory of Freedom
Christine Korsgaard, “Morality as Freedom,” Creating the Kingdom of Ends, pp. 159-185. E-book: http://ebooks.cambridge.org/chapter.jsf?bid=CBO9781139174503&cid=CBO9781139174503A013
Week 3: Kant’s Limitations and Fichte’s Innovation
The limitations of Kantian autonomy, specifically its 'abstractness'. Fichte's innovative model of 'formal freedom' and his incorporation of the body (self-relation) and other subjects (other-relation) into a relational model of freedom. Hegel's critique of Fichte.
Required readings
Hegel, Philosophy of Right, §§131-37
Fichte, Foundations of Natural Right, §§1-5
Further readings
Allen Wood, Hegel’s Ethical Thought, Chapter 9 ('The Emptiness of the Moral Law’)
Robert Williams, ‘Recognition, Right and Social Contract’
Week 4: Hegel's Concept of Concrete Freedom
Introduction to Hegel's notion of concrete freedom as genuine reconciliation with constitutive others, or 'being at home in the other'. The underlying ontological principle of 'negation'. Analysis of the will as set out in introductory paragraphs of Philosophy of Right.
Required readings
Hegel, Lectures on the Philosophy of Spirit, pp.65-8
Hegel, Philosophy of Right, §§4-23
Further readings
Ikaheimo, ‘Holism and Normative Essentialism in Hegel’s Social Ontology’
Wood, Hegel's Ethical Thought, Part One ('Hegel's Ethical Theory')
Week Five: The Dimensions of Concrete Freedom
The 'subjective', 'intersubjective', 'natural' and 'social' dimensions of concrete freedom. A holistic picture of concrete human freedom as being reconciled with, or at 'home in', oneself, others, nature and society.
Required readings
Hegel, Philosophy of Mind, §§409-12; § 436
——, Philosophy of Right, §§142-156
——, Philosophy of Nature, §§ 245-6
Further reading
Gleeson and Ikaheimo, ‘Hegelian Perfectionism and Freedom’
Neuhouser, 'Hegel's Social Philosophy', in The Cambridge Companion to Hegel and Nineteenth-Century Philosophy
Week Six: Hegel's 'Critical Potential'
A Hegelian model of normative criticism. The various kinds of concrete un-freedom; namely, domination and alienation with respect to constitutive others.
Required readings
Hegel, Philosophy of Mind, §§ 382; 428; 433-35;
——, Phenomenology of Spirit, §§198-201
Further reading
Kauppinen, 'Reason, Recognition and Internal Critique'
Honneth, Pathologies of Individual Freedom: Hegel’s Social Theory
Week 7: From Idealism to Materialism: Hegel on History, Feuerbach on Religion
Hegel's account of history and modernity in particular. Feuerbach's critique of Hegel, his materialist approach and account of religious alienation.
Required readings
Hegel, ‘Introduction’ to Lectures on the Philosophy of World History
Feuerbach, ‘Introduction’ to The Essence of Christianity
——, Principles of Philosophy of Future, §§, 52, 59-60
Further reading
Pinkard, Does History Makes Sense?
Deranty, 'Feuerbach and the Philosophy of Critical Theory'
Week Eight: Marx’s Critique of (Capitalist) Alienation
Marx's critique of Hegel and Feuerbach. Introduction to his early writings, its conceptual and methodological premises. Outline of his four-fold account of human alienation under capitalism.
Required readings
Marx, ‘From the Paris Notebooks (1844)’, pp. 71-8
——, ‘A Contribution to the Critique of Hegel’s Philosophy of Right: Introduction’, pp. 57-60
——, ‘On Feuerbach’, pp. 116-118
Further reading
Allen Wood, Karl Marx, Part One
Gyorgy Márkus, Marxism and Anthropology, pp. 36-50
Week Nine: Marx's Alternative Vision of (Communist) Freedom
Marx's vision of human freedom as deeply 'romantic' (self-realisation) and relational (relations to others, nature and society). Political implications of this model. Marx's vision of history. A brief sketch of 'commodity fetishism.'
Required readings
Marx, ‘From the Paris Notebooks (1844)’, pp. 78-83
——, ‘Human Relations as Complementarity: from Comments on James Mill’, pp. 93-9
——, Communist Manifesto
Further Reading
George G. Brenkert, Marx’s Ethics of Freedom, pp. 88-122
Weeks 10: Nietzsche’s Vision of Modern Nihilism and its Overcoming
Nietzsche's account of 'nihilism' and its various species (radical, active and passive). His claim that 'God is dead', and criticisms of traditional accounts of morality and truth. The resources required to overcome nihilism. His doctrine of 'will to power'
Required readings
Nietzsche, The Gay Science, §125
——, ‘Essay Two’, Genealogy of Morals
——, ‘European Nihilism, §§1-16
Further reading
Robert B. Pippin, 'Nietzsche’s Alleged Farewell: The premodern, modern, and postmodern', in The Cambridge Companion to Nietzsche, Cambridge University Press, 1996.
Stanley Rosen, “Nietzsche’s Revolution” from his The Ancients and the Moderns.
Week Eleven: Nietzsche's Vision of Individual Freedom
Nietzsche's critique of traditional conceptions of freedom. His radical vision of individual self-realisation. The social and political implications of this a-moral, heavily individualistic picture.
Required readings
——, Human, All Too Human, §§39, 225
——, Beyond Good and Evil, §§24, 29
Further reading
Oaklander, ‘Nietzsche on Freedom’
Nietzsche on Freedom and Autonomy, eds. Ken Gemes and Simon May
Week 12: Contemporary Heirs to the 19th Century, German Philosophical Tradition
Freedom today: the Autonomy-debate, Honneth, Jaeggi and Foucault
Required readings
Axel Honneth, Freedom’s Right (selected passages)
Rahel Jaeggi, Alienation (selected passages)
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Since last being offered this unit has undergone the following changes:
Revision of learning activities, outcomes, and assessment tasks.
Date | Description |
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25/07/2019 | updated late submission policy information |